How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 02.07.2025 03:28

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

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Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

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Now tell me, Lord, what will my condition be?

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

I am not a Hindu, nor am I a Muslim.

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He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

I am like a fish out of water,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Have you ever had sex with your mother-in-law? If so, how was it and did your wife ever find out?

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Now here in this verse

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

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My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

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Says Kabeer, unto whom should I tell this?

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

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These morons know nothing, they wander about in ignorance,

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

That Kabeer died chanting the Lord's Name. ||5||15||

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Ramarchan Paddati gives more info about his teachings.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Says Kabeer, the Guru and Ganaysha and Shiva all know

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Let's look at the views of Sant Kabir

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

I have searched through all the Vedas and the Puraanas.

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As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Kabir (a weaver)

What ended your relationship with your best friend?

From Guru Granth Sahib ji - Ang 1195

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

I left Benares - I had little common sense. ||1|| Pause ||

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— Kabir, III.2, Translated by Rabindranath Tagore

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

You have cut through all my confusion and doubt.

One Universal Creator God. By The Grace Of The True Guru:

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Look within your heart, for there you will find both Karim and Ram;

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

He does not dwell at the Lord's Feet. ||3||

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

I am a sacrifice to You, O my True Guru.

With inadequate devotion, how can anyone swim across? ||4||

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

If Ram be within the image which you find upon your pilgrimage,

I serve the One Lord, and not any other. ||2||

To him who is high-minded, these teachings will be illuminating.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

I would go there, only if the Lord were not here. ||2||

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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

At the time of my death, I moved to Magahar. ||2||

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

If God be within the mosque, then to whom does this world belong?

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Raamaanand's Lord and Master is the All-pervading Lord God.

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Wherever I go, I find water and stones.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Shvetashvatara Upanishad (6.23)

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Ravidas (a chamar shoemaker)

Sain (a barber)

———————————————————————————————————————

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

You are totally pervading and permeating in all.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

Sant Kabir was staunchly against cow slaughter.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Gauree, Kabeer Jee, Panch-Padas:

All the men and women of the world are His living forms.

I am not a Hindu, nor am I a Muslim.

I wasted my whole life in the city of Shiva;

Says Kabeer, this is what I say:

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

As long as the mind is filled with the desire for heaven,

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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

That God showed me the Guru, within my own mind. ||1||

Raamaanand Jee, First House:

Kaashi and Magahar - I consider them the same.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

CONCLUSION:

There the streams of light flow in all directions, few are the men who can cross to that shore!

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

I ground up sandalwood, along with several fragrant oils.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

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then who is there to know what happens without?

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

I went to God's place, and worshipped Him there.

Without looking into one's heart, how can one reach paradise?

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

=======================================================

Where should I go? My home is filled with bliss.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

There, where millions of Krishnas stand with hands folded,

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

NOW…

Sadhna (a Muslim butcher) and

Hari is in the East, Allah is in the West.

For many years, I practiced penance and intense meditation at Kaashi;

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

— Kabir, II.57, Translated by Rabindranath Tagore

The young and the old drink milk pudding, but these fools eat the cow's body.

Let’s see what Gurbani has about Ramanandacharya’s views.

One day, a desire welled up in my mind.

Raamaanand's Lord and Master is the All-pervading Lord God.

— Kabir, Ramaini 1, Translated by David Lorenzen

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥